The Essentials of Indian Philosophy

The present work is a simpler and shorter account of the author's previously published Outline of Indian Philosophy. Therefore, in accordance with the aim kept in view in writing, it leaves out many of the details included in the previous one. The difference between them, however, does not consist merely of these omissions: There is also variation in the treatment of some topics, as, for instance, in the first two chapters dealing with early Indian thought. At least in two cases, again, there are important additions. In the earlier book, Buddhism was dealt with in reference to two stages of its growth. There is a third phase, representing the doctrine as it was originally taught by Buddha; and a brief resume of it, as it has been reconstructed by scholars in recent years, also finds a place here. Similarly, the account of the Vedanta has been amplified by the inclusion of the Dvaita system of it. In treating such a subject as Indian Philosophy, it is difficult to avoid the use of Sanskrit terms; but their number appearing in the body of the work has been reduced as far as possible, and a Glossary is provided to help the reader in finding out their meanings readily. It provides a concise, connected account of Indian philosophy, and interpretation and criticism are provided within the limits of the volume.

The Essentials of Indian Philosophy provides a concise, connected account of Indian philosophy, and interpretation and criticism are provided within the limits of the volume. An introductory chapter summarises Vedic religion and philosophy, and then Indian thought respectively with the early post-Vedic period and the age of the systems. A brief historical survey accompanies each natural division of the subject, in addition to an exposition of its theory of knowledge, ontology and practical teaching. A glossary of Sanskrit terms and a good subject index are provided.

Review(s)

"The author has simplified without distorting and left no fundamental point uncovered." - Liverpool Daily Post.

It is now some years since my Outlines of Indian Philosophy was published, with the intention chiefly of providing a handy textbook for students in our Universities. A simpler and shorter account of the subject is required for the general reader, and the present attempt is to meet that requirement. It is hoped that the book will be found suitable for the purpose, and that it will receive the same welcome as was generously accorded to its predecessor.

The subject matter of the two books being identical, there is naturally a certain likeness between them; but it will be seen that no portion of the earlier volume has been verbally reproduced here. The present work, in accordance with the aim kept in view in writing it, leaves out many of the details included in the previous one. The difference between them, however, does not consist merely of these omissions: There is also variation in the treatment of some topics, as, for instance, in the first two chapters dealing with early Indian thought. At least in two cases, again, there are important additions. In the earlier book, Buddhism was dealt with in reference to two stages of its growth. There is a third phase, representing the doctrine as it was originally taught by Buddha; and a brief resume of it, as it has been reconstructed by scholars in recent years, also finds a place here. Similarly, the account of the Vedanta has been amplified by the inclusion of the Dvaita system of it. In treating such a subject as Indian Philosophy, it is difficult to avoid the use of Sanskrit terms; but their number appearing in the body of the work has been reduced as far as possible, and a Glossary is provided to help the reader in finding out their meanings readily.

I have utilized in the preparation of this book two of my articles contributed to the Aryan Path, and another to the Heritage of Indian Culture (published by the Ramakrishna Mission). I am grateful to the editors of these publications for their courtesy in permitting me to do so. Specific references to the articles are given at the appropriate places in the Notes appended at the end. I wish to record my feeling of indebtedness to the late Dr J. E. Turner of the University of Liverpool for his kindness in reading the book in typescript and for his valuable suggestions. Finally, I desire to express my deep gratitude to Professor S. Radhakrishnan for the kind interest which he has always taken in my work. It is no exaggeration to say that, but for his help and encouragement, neither this book nor the previous one would have been written.